Isaiah 46:1 "Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon ... , which is the base root of the word Babel, meaning confusion. Let them not be so sottish (Isaiah 46:8), but have an eye to God in his word, not in an image; let them depend upon that, and upon the promises and predictions of it, and God's power to accomplish them all, Isaiah 46:9-11. Nebo, another prominent deity, was the city god of Borsippa. I.A.1. BDB 84 s.v. Isaiah 45:20 Context. Isaiah again exposes the ironic folly of idolatry. Isaiah 65:17-25 Commentary "Behold, I create new heavens and a new earth. The former things shall not be remembered, nor come into mind. See more ideas about isaiah 46, beautiful places, scenery. The Lost Tribes of Israel will be in the Isles, at the geographical extremities of the earth and a Brit-Am meaning a convenant of nations. Verse Concepts. NASB (UPDATED) TEXT: ISAIAH 46:5-7 5 "To whom would you liken Me And make Me equal and compare Me, That we would be alike? Isaiah 46:5-7 says, Isaiah 46:7. Introduction. The Lord, who is the incomparable God, asks, “To whom can you liken me? Matthew 9:12 Parallel Verses [⇓ See commentary ⇓] Matthew 9:12, NIV: "On hearing this, Jesus said, 'It is not the healthy who need a doctor, but the sick." To whom will ye liken me? Comfort for God’s People. To get what Isaiah 46:7 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. Isaiah himself made it clear that the wisdom and power of God would not fail to bring salvation and deliverance to those exiles, along with the rest of the world. 40 z Comfort, comfort my people, says your God. I have spread out my hands all the day to a rebellious people." 7 They lift it upon the shoulder and carry it; They set it in its place and it stands there. We are so grateful to be able to provide timeless hymns to all and thankful to all who support us with gifts of time, talent and treasure. Isaiah 37:5 "So the servants of king Hezekiah came to Isaiah." A call to remember. View more titles. The Assyrian Era (With Other Prophecies), Isaiah 1-39 I.A. Isaiah 46:2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. # tn The meaning of the verb אָשַׁשׁ (’ashash, which appears here in the Hitpolel stem) is uncertain. that her iniquity is pardoned, that she has received from the Lord ’s hand . For example, later in Isaiah 45:14 God promised that the products of Egypt and Cush would come to Israel and then in verse 15 we read, O God of Israel, Savior! Both deities are c Or what likeness will you compare to Him? (Isa 46:8-10) Remember that the LORD knows the beginning and the end. 19 r The workman molds an image, The goldsmith overspreads it with gold, And the silversmith casts silver chains. Isaiah speaks about the Messiah—Prepare ye the way of the Lord—He will feed His flock like a shepherd—Israel’s God is incomparably great. Isaiah 45 Isaiah 47 ... Amplified Holy Bible: Captures the Full Meaning Behind the Original Greek and Hebrew - eBookOur Price: $9.99. 1. Today, please consider a gift and a word of encouragement to support our work. Isaiah 46:8-13 King James Version (KJV). The Targum of Isaiah represents Bel and Nebo as being in the likeness of animals, and Nebo is protrayed as “broken off.” Those who carry the heavy idols are said to be weary from the burden. 17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end. The purpose of this paper is to apply sound exegetical principles to the text of Isaiah 40-45 with the specific purpose of gleaning from this section an understanding of Isaiah’s theology of God. Become wise, meaning, that all idolaters are without wit or sense, like mad men. Even to your old age I will be the same, And even to your graying years I will bear you! (comp. B. Isaiah 37:6 "And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me." Skip to main content. Nebo was the son of Marduk and also an important Root(s): H113 PICJAG 101G The "Spiritual Saboteur" Commentary “Bel” means “lord” or “master” and was the designation for Marduk, the principal deity of Babylon. Try it for 30 days FREE. 8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors. 18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else. Babylonia's Gods Are HelplessThe Lord said: The gods Bel and Nebo#.1 Bel and Nebo: Bel was another name for Marduk, the chief god of the Babylonians. Buy Now. Isaiah 46:1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast. 9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, 10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: Israel will free the slaves and settle desolate heritages. I.A.1.A. 121 In fact, there is no oracle in Isaiah that clearly shows the invasion of Cyrus to be a completed event. e make straight in the desert a highway for our God. that b her warfare 1 is ended, . 6 Those who lavish gold from the purse And weigh silver on the scale Hire a goldsmith, and he makes it into a god; They bow down, indeed they worship it. The men Hezekiah sent, bring the message to Isaiah, as they had been commanded. Matthew 9:12, ESV: "But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick." Isaiah 46:5. Answer: In Isaiah 54:11–17, the prophet Isaiah delivers a message from God about the restoration of Jerusalem after its destruction by the Babylonians.The people would be in chaos and confusion, but the Lord promises a future day when the city will be more glorious than ever. They bear him upon the shoulder (see the comment on Isaiah 45:20). Bethink you what the very nature of an idol is how contrary to my nature! Isaiah 46 to 50 Isaiah Prophecies: The gods of Babylon along with its people will be destroyed. 2 a Speak tenderly to Jerusalem, and cry to her . They call out to the idol when they are in trouble, but it doesn’t answer, and it cannot help. 2 Chronicles 25:8. Chooses a tree that will not rot; He seeks for himself a skillful workman. (meaning) Lord (used as a proper name of God only). “They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.” Isaiah 45:15 (NASB) In Isaiah 43:3 God promised that Egypt and Cush would be their ransom and in verse 14 He repeats the promise. (Isaiah 46:5-6) In verses 5-6 the Lord compares and contrasts Himself with the gods of gold. This is reinforced in Proverbs 16, where we read that an old man’s grey hair and other symbols of his advancing age, should not to be pitied or considered as detrimental, but rather should be praised and seen as a badge of honour. A Vision. This deliverance was to take place in Israel’s “old age” when the nation figuratively had reached its “graying years.” Comparing the Creator to Idols. It is always future, whether imminent or not. Psalm 46:5. Isaiah 40:18–20 18 To whom then will you q liken God? Cancel at any time. My idol would be no more capable of helping itself or others than the images of Nebo or Bel-Merodach. Question: "What does it mean that ‘no weapon formed against you shall prosper’ (Isaiah 54:17)?" Let them not think to make idols of their own, images of the God of Israel, by them to worship him, as the Babylonians worship their gods, Isaiah 46:5-7. In Proverbs 20 we read that the glory of young men is their strength, while the honour of old men is their grey hair. Aug 5, 2015 - Explore Anthony Schumacher's board "Isaiah 46: 9-10" on Pinterest. Isaiah 40:18.) Will you make images of me? 8 Remember this, so you can be brave! Isaiah 46: Isaiah 46:5. Isaiah 65:1-9 Commentary "I am inquired of by those who didn't ask; I am found by those who didn't seek me: I said, See me, see me, to a nation that was not called by my name. To donate online, please use the Calvin University secure giving site. God is in the midst of her, she will not be moved; God will help her when morning dawns. 122 Recall the passage in Genesis 11:1-9 which plays on the name of Babylon—”the gate of god” in their language, but “confusion” in Hebrew. Remember this, and show yourselves men; recall to mind, O you transgressors. General Introduction To The Book. Isaiah 46:5-7. (person) Adonai, The Lord God of Israel (which is actually “Yahweh God of Israel” - see Exodus 5:1 and 120 other occurrences). I have done it, and I will carry you; And I will bear you and I will deliver you. [am emphatic form of H113] KJV: (my) Lord. The strength of this book lies in Westermann's ability to let the oracles found in Isaiah 40-66 address the concrete issues of their time, the 'situation on the ground', and then, to allow these words to speak powerfully into our present context. Enrich your faith and grow in spiritual maturity with the incredible Bible study and devotional books listed below. 2. Dawn Afflicted Saints Immovable Saints Courting Daybreak At Daybreak God Is Among You God Helps. Study Isaiah 46 using The Geneva Study Bible to better understand Scripture with full outline and verse meaning. 46:11 Calling a ravenous i bird from the east, the man that executeth my k counsel from a far country: yea, I have spoken [it], I will also bring it to pass; I have purposed [it], I will also perform it. Anytime you load your mind with traditions and customs and allow the many religious systems of the heathen to enter into your worship of our Heavenly Father, you have entered into the Babylon of the end times. Tangent issues, such as textual variation or lexical problems will be dealt with only in the context of their bearing on the theology presented here. …and with whom can you compare me…?” (verse 5) There is no response to His inquiry, because there is no one with whom He can be compared, He alone is God and there is none other. אשׁשׁ relates it to a root meaning “found, establish” in Arabic; HALOT 100 s.v. 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